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Orson Pratt Brown - 1st wife Martha Diana Romney is Mitt's Grand Aunt

section header - History

Willard Mitt Romney in 1969

Willard Mitt Romney

Born: March 12, 1947 at Detroit, Wayne, Michigan

Compiled by Lucy Brown Archer

Mitt's LDS roots run deep

By Michael Kranish and Michael Paulson
Boston Globe
      NANTES, France — Elder Romney didn't even have time to put on his shoes.
      The 19-year-old missionary was in his apartment when a woman burst in to say some Frenchmen were beating up one of his fellow Mormons down the street.
      The barefoot Mitt Romney, who had been in France for just six months, joined his roommates in rushing into the snowy night.
      They found a team of rugby players, drowning their sorrows after a lost match, hassling two female missionaries. The women had cried out "Allez-y!" which means "go on," rather than "Allez-vous en," meaning "go away." The male missionary who leapt to their defense had been punched out. Romney ended up with a badly bruised jaw.
      "There were about 20 guys, very large and very muscular, and we were a group of very young and very small American guys," Romney would recall 40 years later. "If you get into a fight with Muhammad Ali, you don't return the punch, you just put your arms up."
      In a lifetime of good fortune, the January 1967 rumble in Nantes stands out as a rare moment of defeat. But as a snapshot of his 30 months as an LDS missionary, it is less exceptional: His time in France posed one of the great challenges of his life. It was marked by frustration and, ultimately, tragedy. The victories were visible only in hindsight.
      Day after day, he knocked on doors urging people, most of them Catholic but many of them hostile to religion and often to the United States as well, to join The Church of Jesus Christ of Latter-day Saints. Mormonism was a religion of mystery to most French people, recognized mostly for its history of polygamy and, in a country that takes its wine seriously, for its prohibition against alcohol.

Mitt Romney, March 21, 1969.

Mitt Romney, March 21, 1969.

      Serving as a missionary was an LDS tradition. From the very start, in the 1830s, the Latter-day Saints had sent out missionaries to preach the gospel.
      "Your presiding officers have recommended you as one worthy to represent the Church of our Lord as a Minister of the Gospel," said the letter sent to missionaries in 1966 by David O. McKay, who as church president was revered as a living prophet by Mormons.
      For 2 1/2 years, Romney would wear the dark suits and white shirts of an LDS missionary. He would be allowed to call home only on Christmas and Mother's Day. There would be no drinking, no smoking, no sex and no dating. He would be alone only in the bathroom — Mormon missionaries are paired always with a companion to reduce the opportunity for mischief. All of his time, all of his energy, would be devoted to trying to persuade the people of France to join the LDS Church.
      France was, of course, glamorous and beautiful, and the missionaries had half a day off each week for "diversions," which often meant a chance to visit a chateau. But France was also one of the most inhospitable countries to Mormonism.
      The first Mormon missionary had arrived in 1849, but the missionaries had been evicted during the reign of Napoleon III and fled again during World War II. By the time Romney arrived, there were just 6,500 LDS Church members in the entire country.
      "Being in a foreign place in a foreign language with a foreign faith, you really do a lot of soul-searching about what you believe and what you're going to do with the rest of your life," Romney would recall decades later.
      Romney said he found inspiration in the story of a Utah chemist, Henry Eyring, who, hobbled by cancer, nonetheless struggled to help his church weed an onion patch, only to learn that the row he had worked on didn't need weeding. Eyring, as Romney tells the story, responded, "Well, that's OK, I didn't come here for the onions."
      "He came to respond to the call of service," Romney said, "and I think that's what happens to young men or young women who go on a mission."

      LDS roots
      Romney's family history is intertwined with that of the LDS Church. The Romneys came from the English village of Dalton-in-Furness, about 280 miles northwest of London, and immigrated to America in response to the same kind of missionary work that Mitt would perform.

An addition to Brigham Young's St. George home was built by Mitt Romney's great-grandfather. (Deseret Morning News Archives)
Deseret Morning News Archives
An addition to Brigham Young's St. George home was built by Mitt Romney's great-grandfather.

      Mormonism was in its infancy in 1837 when the Romney family, headed by a carpenter named Miles Archibald Romney, heard a missionary speak near their home about the story of the religion's founder and prophet, Joseph Smith.
      Born in the little village of Sharon, Vt., Smith was praying in the woods of western New York when, according to his account, he saw "a pillar of light exactly over my head." Two personages, God and Jesus, appeared before him, telling him that other churches "were all wrong." Several years later, in the same woods, the angel Moroni appeared to him, directing him to a set of golden plates on which was recorded the history of an Israelite tribe that migrated to America and became the ancestors of the Native Americans.
      The Romneys were so moved by the missionary's story that they were baptized as Mormons and, in 1841, they journeyed to Nauvoo, Ill., where Smith had established a Mormon community. On Aug. 18, 1843, the Romneys had a son named Miles Park Romney, the great-grandfather of Mitt Romney.
      A year later, Smith was assassinated and the Mormons were driven out of Nauvoo, headed for a new promised land of Utah.
      The Mormons believed that the great mountains of the West would protect them from persecution and from hostility toward polygamy. Mormon men had begun taking "plural wives" after Smith said God told him to revive the Old Testament practice of polygamy.
      When Miles Park Romney turned 18, he followed instructions from Mormon leader Brigham Young that he find a wife. On May 10, 1862, Miles married a woman who would eventually bear him 10 children, Hannah Hood Hill. One month later, with Hannah pregnant, Miles left to perform church missionary duties in England for nearly 3 years.
      Two months after the marriage, on July 8, 1862, President Abraham Lincoln signed an antibigamy act, which prohibited polygamy in Utah and the other territories. Miles believed strongly in the church's practices and was committed to his mission to bring converts to America. He laid out his beliefs in England in an article titled "Persecution."
      "Many, now, wonder why it is that we are so despised," Miles wrote. But Miles stood by his faith, writing that "from the earliest ages of the history of man, Truth and those who strictly adhere to its principles have been unpopular."
      Miles returned to Utah in October 1865, meeting his 2-year-old daughter for the first time. The family was poor, possessing a small cook stove, a bed, three chairs and a small table. Miles, a carpenter, bought land and built a two-room wooden house. Hannah became pregnant again, and a second daughter was born.
      "We were happy," Hannah recalled, in an autobiography written for her family when she was 80 years old. "We had two sweet little girls to bless our home and make it more happy and they bound us together in love and union."

      Addition to marriage
      It was then, in 1867, that Miles P. Romney had a fateful meeting with Young.
      "Brother Miles P., I want you to take another wife," Young requested, according to Hannah's autobiography.
      Miles faced the choice of obeying U.S. law, under which polygamy was illegal, or the head of The Church of Jesus Christ of Latter-day Saints. He chose the church.
      Hannah was distraught.
      "I felt that was more than I could endure, to have him divide his time and affections," Hannah wrote later. "I," she wrote, "used to walk the floor and shed tears of sorrow. If anything will make a woman's heart ache, it is for her husband to take another wife, but I put my trust in my Heavenly Father and prayed and pleaded with him to give me strength to bear this great trial."
      Then Hannah performed her duty: She prepared a room for her husband's new wife, Caroline Lambourne. Hannah wrote, "I was able to live in the principle of polygamy and give my husband many wives." But her despair deepened when her younger daughter died at 10 months.
      Soon, Young gave Miles and his two wives a new mission: Sell your home, and move to the southern Utah town of St. George. The new settlement about 300 miles south of Salt Lake was in a vast desert, surrounded by red-toned ridges in a region where summer temperatures often topped 100 degrees.
      Young prophesied that, "There will yet be built between these volcanic ridges, a city, with spires and towers and steeples, with homes containing many inhabitants." The Romneys sold their Salt Lake City home and moved to St. George, where they lived "in a little shanty, a small board room and a wagon box," Hannah wrote.
      From the shanty, the Romneys wrote themselves into church history as builders. Miles played a major role in the construction of the St. George Temple. Then, Brigham Young hired Miles to build a two-story addition to his winter home in St. George. Miles took on the task with zeal, constructing one of the most lavish residences in Utah, a sandstone brick dwelling with an elaborate porch painted red and green. The restored home is visited today by Mormons from around the world, who are told of Miles's role in building the house. Pictures of Young and Romney hang in an adjoining building.
      But while Miles was prospering as a builder, he had increasing trouble handling two wives. Hannah wrote that Caroline "was very jealous of me.... She wanted all my husband's attention. When she couldn't get it there was always a fuss in the house. (Miles), being a just man, didn't give way to her tantrums."
      Miles and Caroline had two children, William George Romney and Martha Diana Romney, whom Hannah helped to care for. But Caroline was not satisfied. She asked Young for permission to return to her parents in Salt Lake City. The separation was "the severest trial ever experienced" by Miles, according to "Life Story of Miles Park Romney," written by his son, Thomas. Miles and Hannah "made a special trip of three hundred miles by wagon to try to induce Carrie to return to her home in Saint George. But all their pleadings were in vain," and a divorce was granted, according to the biography.
      Miles, meanwhile, was climbing in prominence in the church. He was given a new responsibility: defeat a congressional effort to enforce antipolygamy prohibitions.
      Miles and four other Mormon leaders signed a letter stating that "the Anti-polygamy bill ... is unconstitutional and is an act of special legislation and ostracism, never before heard of in a republican government and its parallel hardly to be found in the most absolute despotisms, disfranchising and discriminating, as it does, 200,000 free and loyal citizens, because of a particular tenet in their religious faith."
      Miles and the others said the legislation violated the Declaration of Independence's guarantee that all men had the rights of "life, liberty and the pursuit of happiness" and the Constitution's guarantee of freedom of religion.
      The lobbying paid off and the bill died in the Senate, but other anti-polygamy laws remained on the books.
      For a brief time, with Caroline having left, Miles and Hannah were once again in a single-wife marriage. It was then, in 1871, that Hannah gave birth to Gaskell Romney, the grandfather of Mitt Romney.
      Two years after Gaskell's birth, however, Miles met the fair-skinned Catharine Cottam, who had flowing hair, a serene smile, and was described by her brother as the "prettiest girl in St. George." Miles married Catharine in Salt Lake City on Sept. 15, 1873.
      Hannah, seven months pregnant, did not attend the wedding. Instead, she prepared a room for Catharine, whom she called "a girl of good principles and a good Latter-day Saint."
      "I cannot explain how I suffered in my feelings while I was doing all this hard work, but I felt that I would do my duty if my heart did ache," Hannah wrote.
      Two months after Miles and Catharine were married, the child of Miles and Hannah died during delivery. Hannah blamed herself.
      "I felt I had caused it by doing so much hard work," Hannah wrote.
      Nearly four years later, Miles married again, taking as his wife Annie M. Woodbury, a schoolteacher.
      Miles's life in St. George with Hannah, Catharine and Annie briefly settled into a comfortable, devout routine. But church leaders in Salt Lake City intervened, devising a plan to plant Mormon communities in an arc throughout the West. Miles was told by church leaders to uproot his family and help settle the town of St. Johns, Ariz.
      The journey of almost 500 miles was harrowing, requiring the wagon trains to skirt the northern rim of the Grand Canyon.
      "Here you can see the river hundreds of feet below you winding its way between perpendicular banks of solid rock without a tree to be seen and devoid of vegetation," Catharine wrote her parents, as quoted in a volume compiled by her great-granddaughter Jennifer Moulton Hansen, titled, "Letters of Catharine Cottam Romney, Plural Wife."
      Finally, the Romneys arrived in St. Johns. It was a sparsely settled town, a Wild West amalgamation of gun-toting farmers and laborers, including American Indians and Mexicans, who were especially resentful of new settlers such as the Mormons. The local newspaper, the Apache Chief, urged on May 30, 1884, that "the shotgun and rope" be used to get rid of Mormon settlers.
      "Hang a few of their polygamist leaders such as ... Romney ... and a stop will be put to it," the newspaper said.
      Catharine began to fear her surroundings, writing, "I believe there are some as wicked people here as can be found anywhere on the footstool of God."
      The tensions accelerated as local authorities sought to try Romney on charges of polygamy. To avoid prosecution, Miles sent Catharine and Annie into hiding.
      But authorities brought new charges, alleging that Miles lied about having title to his land. One night, a marshal arrived at the Romney home after midnight, demanding that Miles surrender.
      "The marshal had a gun in one hand and handcuffs in the other," Hannah wrote.

      A colony in Mexico
      Miles fled to Utah, where he was told by church leaders "to go to Old Mexico and build a city of refuge for the people that would have to go there on account of persecutions of polygamy," Hannah wrote. Miles agreed and decided it was safest to go with only one of his wives, Annie. He left behind Hannah and Catharine and their children, hoping they would reunite in the coming months.
      After weeks of travel, Miles reached a vantage point in the Mexican mountains.
      Gazing upon a valley that extended for miles on the banks of the Piedras Verdes River, Miles Romney saw mesquite and cactus carpeting the flatlands, with stands of scrub oak shading the riverbanks. The valley floor was 5,000 feet high, providing a climate cool enough to support peach and apple trees. Beyond brown hills, the towering, pine-covered peaks of the Sierra Madre curtained the valley, catching the winter snows that would provide ample water for irrigation. This would be the colony of Juarez — Colonia Juarez.
      At first, Miles was desperately poor and responsible for an enormous family. He lived out of a wagon, and then a crude hut.
      On Dec. 27, 1885, shortly after helping establish the colony, Miles despaired of his plight. He feared federal marshals might come to Mexico to arrest him. He was uncertain about the fate of Hannah and Catharine.
      "I sometimes think that I am only an injury now to both my family and my friends," Miles wrote to Catharine's brother Thomas. "I have borrowed my friends' money, and my family receive no support from me, and the prospect ahead seems as black as midnight darkness."
      Soon, Hannah arrived. Then, more than a year after Romney arrived in Mexico, Catharine joined them. A festive reunion followed, with Miles, his three wives, and their children. "21 of us all together had a splendid dinner," Catharine wrote her parents.
      The town, meanwhile, began to take shape, due in significant part to Gaskell Romney. At 15, he helped build the canal that irrigated the fields, and worked with the Pratt's to build a family farm known as Cliff Ranch, in the mountains overlooking Colonia Juarez.
      Then the family's world came crashing down once again. Back in Utah, some of the same LDS leaders who had urged Romney to create a refuge for polygamy now turned against the practice.
      In September 1890, church President Wilford Woodruff issued what was called the Manifesto: "I now publicly declare that my advice to the Latter-day Saints is to refrain from contracting any marriage forbidden by the law of the land."
      The careful wording of the Manifesto might have given some solace to the Romneys. They may have believed that Woodruff was referring to the law in the United States, not Mexico. They continued their practice of plural marriage but even more isolated than before. Indian attacks and crop failures were common.
      Miles moved to a nearby town called Colonia Dublán and, in 1897, seven years after the Manifesto, married for a fifth time, to a wealthy widow named Emily Henrietta Eyring Snow, the only wife with whom he did not have children.
      Gaskell Romney, meanwhile, married Anna Amelia Pratt, who would become Mitt Romney's grandmother. Anna descended from one of the most important families in the LDS faith. Her father Helaman Pratt, had three wives and was one of the organizers of the Mexico Mormon colonies, and her grandfather, Parley Pratt, had 12 wives and was chosen by Joseph Smith as one of the 12 apostles.
      Gaskell and Anna Romney broke with their family traditions and did not engage in plural marriage.
      After 12 years of marriage, the couple had a boy whom they named George Wilcken Romney, the fourth of their seven children.

      Revolution and return
      The family lived happily in Mexico, where Gaskell and his family operated a prosperous ranch. But in 1912, after a revolution that ousted dictator Porfirio Diaz, rebel factions began mounting attacks throughout the countryside. Gaskell, Orson Pratt Brown and other Mormons stockpiled guns. In July, the Romneys learned that hundreds of revolutionaries were nearby.
      The family, including 5-year-old George, packed whatever they could carry and boarded an overloaded train to El Paso. For years afterward, the often-destitute Romneys moved from house to house, from California to Idaho to Utah. Gaskell eventually rebuilt his life, constructing homes in Salt Lake City and becoming bishop of the church's wealthiest ward. In the Great Depression, Gaskell "lost all he had and more," a family biography says.
      He regained his financial footing from an unlikely source: Mexico. He had never given up trying to obtain financial compensation from the Mexican government for losing his family property.
      Twenty-six years after the Romneys were forced from Mexico, the case of "Gaskell Romney vs. United States of Mexico" was heard in Salt Lake City in 1938. Gaskell requested $28,753 in damages. He was awarded $9,163, court records show — a sizable amount then.
      The records say Gaskell gave half of the award to his son, George, which would have helped to put him on his road to becoming chairman of American Motors and governor of Michigan.
      In 1941, three years after receiving the Mexican financial settlement, the Romneys made a sentimental return to Mexico, retracing the route of Miles P. Romney and his wives from Utah to Arizona to Mexico. Throughout the journey, Gaskell told George about his hardships but also his pride in establishing the remote Mormon outpost.
      "Despite his many hardships he was never bitter about them," George wrote about his father. "His religion and the Kingdom of God always came first, and as a result he enabled his children to live through economic difficulties without their feeling deprived or losing faith in their future."
      It was a lesson that George would impart to Mitt.

      Mission test
      Mitt Romney's missionary work began not in glamorous Paris but in gritty Le Havre, a seaport along the English Channel.
      The one-bedroom apartment that he shared with three other missionaries had no telephone, no television and no radio. There were also no Mormons in Le Havre, so the four American missionaries would hold worship in their apartment, taking turns preaching and singing and offering each other the sacrament of bread and water.
      "I remember we went down and we went to a place where they had used mattresses off of ships, and so these mattresses were quite good mattresses but they were very narrow, and so we got some cinder blocks and some plywood doors and a mattress and that's what we had for beds," said Donald K. Miller, then Romney's senior companion, and now a dentist in Calgary.
      The missionaries would wake up at 6 a.m., eat breakfast, study the Bible, the Book of Mormon and French, and knock on doors, with breaks for meals and a required bedtime of 10 p.m. They traveled on Solex motorized bicycles, wearing their suits and carrying satchels with pamphlets about Mormonism.
      "You knock on the door very simply, you say, 'Bonjour, Madame. Nous sommes deux jeunes Americains,'" Romney would recall. "That means 'We are two young Americans.' And continuing, 'We're talking to people in your neighborhood about our faith and wonder if you'd like to ...' BANG! The door shuts. And most people assumed we were salesmen and said, 'No, I don't want any,' and would shut the door. A lot of people would say, 'Americans? Get out of Vietnam!' BANG!"
      Romney became a passionate defender of America's role in Vietnam. And he worked hard to memorize key French words and phrases that would help in his missionary work.
      "Whenever we had a discussion he hadn't learned, he would go have a long, hot bath, and when he would come out, he would have the discussion memorized," Miller recalled. "I was dumbfounded."
      Romney also stood out for his rarefied background. One of his fellow missionaries, Gerald Anderson, now an Alberta agrologist, recalled how Romney, on a trip to Paris, stunned everyone with his familiarity with the fine French perfumes in a shop on the Champs Elysees.
      At the urging of a church official from Utah, Romney encouraged his fellow missionaries to read "Think and Grow Rich!" a 1937 self-help book by Napoleon Hill that had been reissued in 1960. The book argued that wealth and success grew out of the rigorous application of personal beliefs. There was little that was rich or comfortable in the missionary experience, but fellow missionaries say Romney applied himself with the faith of a true believer.
      In the "Conversion Diary," then a newsletter of the French Mission, he is mentioned repeatedly for standout numbers of hours spent door-knocking, numbers of copies of the Book of Mormon distributed and numbers of invitations for return visits. He was promoted through the ranks, first to zone leader in Bordeaux, and then to the highest position attainable by a missionary, that of assistant to the mission president in Paris.
      But his time in Paris was marred by the car accident that killed Leola Anderson, wife of the mission president, Duane Anderson. Romney was driving when the crowded Citroen was hit by another car.
      Romney's injuries were serious enough that his father asked Mitt's brother-in-law, Dr. Bruce Robinson, to fly to France to oversee the medical care. But within a few weeks, Mitt was seemingly back to normal, and his friends were struck by how quickly he threw himself back into work, determined not to let the tragedy slow the mission.
      "His resilience was truly astounding," said Joel H. McKinnon, who was the senior assistant to the president in the mission home. "He would have 20 ideas in 35 minutes, and it'd take me a week to have that many.... He didn't seem to be particularly pensive or particularly concerned about the accident, as to what had happened to him and how close he'd come to death.... He was back and ready to work."
      In the absence of the mission president, who had returned to the United States after his wife's death, Romney took on a greater leadership role. It was during this period, in late 1968, that some people say they saw the first glimpses of the super-organized achiever who many knew in later years.
      He devised innovative ways to engage the French. In a letter to his parents, he talked about reaching out to people through "singing, basketball exhibitions, archelogy (sic) lectures, street meetings.... Why even last Sat night my comp (companion) and I went into bars, explaining that we had a message of great happiness and joy."
      Noticing some French people's interest in America, he staged USA nights to show slides about America; in one city he offered a talk on American politics. In November, just before finishing his mission, he gave a talk at a missionary conference based upon the Book of Alma in the Book of Mormon, about "desire" and "how we can obtain anything we want in life — if we want it badly enough" according to a missionary's journal.
      Romney would go on to great material success, and the LDS Church continued to play a big role in his life. Over the years, he would give millions of dollars to the church, following a LDS requirement for tithing, or contributing 10 percent of one's income; he would visit temples throughout the world; and he would serve in several key church roles, as bishop of a ward in Belmont and president of the Boston stake, a group of about a dozen congregations in eastern Massachusetts.
      In the late 1990s, a new LDS temple, serving all of the Northeast, rose over his hometown of Belmont.
      Now, as he runs for president, he points to his time in France as a key moment in his spiritual development: "I came to know my faith a great deal better by virtue of my two years in France."
      On the campaign trail, he angered some Mormons by denouncing the church's history of plural marriage, saying on CBS's "60 Minutes," "I can't imagine anything more awful than polygamy."
      But his family's history, like that of his church, is an ever-present part of his life: In the first-floor hallway of his home the portraits of five generations of Romneys hang in an unbroken line: Miles Archibald, Miles Park, Gaskell, George and Mitt.

Contributing: Michael Kranish reported from Mexico; Michael Paulson reported from France. Globe correspondent Julie Chazyn contributed from France.

http://www.deseretnews.com/dn/view/0,1249,680195678,00.html   7/2/2007

Mitt's Parents. [former Governor of Michigan] George W. Romney and Lenore LeFount Romney

THE PRESIDENTIAL CANDIDATE - 2007Mitt Romney Presidential Campaign Banner 2007

Willard Mitt Romney (b. March 12, 1947) is an American Republican politician from Massachusetts. The son of former Michigan Governor George W. Romney, Mitt Romney received his B.A. from Brigham Young University in 1971, then an M.B.A. and J.D. from Harvard University in 1975. Mitt Romney is a successful businessman and the 1994 Republican U.S. Senate nominee, running against Senator Ted Kennedy, losing 58% - 41%, the closest election of Kennedy's long Senate career. Mitt Romney was the Chairman of the Winter Olympics XXIX held in Utah in 2002. Mitt and his wife, Ann Davies Romney, his high school sweetheart, own a home in Deer Valley, Utah. Mitt served as Governor of Massachusetts in 2003-2007.

Park Record May 5, 2007 Mitt Romney and The Mormons,

Mitt and wife, Ann Davies Romney in May 19, 2007 in South Carolina

As Mitt tells it, the Romney marriage is a real love story. “We met in elementary school,” he said in a 2006 speech that is posted on his campaign website. “I was a Cub Scout, and she was riding a horse bareback over some railroad tracks. What do Cub Scouts do when they see a little girl on a horse? We picked up stones and threw them.” Years later, in 1965, he refined his style and asked her out to see The Sound of Music, which had recently opened. After that, Romney said, “I didn’t want to be anywhere else but with Ann.” He proposed at the senior prom, and she accepted. They were married in 1969, on the fourth anniversary of that first date. In the speech, he lists the reasons he loves her. First is her honesty. “There’s no shading, there’s no guile,” he says, adding that “she has an incomprehensible capacity to love, and because she’s honest, people recognize that she cares for them.” And after all these years, “her love for me, of course, is the greatest source of joy I could possibly have.”

Ann was raised Episcopalian, but converted to Mormonism after meeting Mitt, who comes from a prominent Mormon family. His faith is a problem for evangelicals, who are also mistrustful of his flip-flops. He supported abortion rights and gay rights in his 1994 Senate campaign, but changed these positions when he decided to run for president. Mitt sometimes battles skepticism about his religion with humor, and even jokes about polygamy, repudiated by the Mormon church more than a century ago. “I believe marriage should be between a man and a woman…and a woman…and a woman,” he cracked at the 2005 St. Patrick’s Day breakfast in Boston.

Ann has generally kept a low profile, devoting her time and energy to raising their sons. But in 1998, she was diagnosed with multiple sclerosis. Since then, she has been active in raising awareness of the disease as well as funds for advocacy and research. “Ann is an angel,” her husband says. “She’s a hot angel, but she’s an angel nonetheless.” If her husband wins, she could be the next Nancy Reagan—loyal to her man, but willing to wield her influence behind the scenes. Above all, she’ll keep Mitt happy.

Ann Davies Romney and Mitt Romney 2007

Thursday, December 6, 2007
Mitt's Speech on his Religion

"Thank you, Mr. President [Geo. Bush "41"], for your kind introduction.

"It is an honor to be here today. This is an inspiring place because of you and the First Lady and because of the film exhibited across the way in the Presidential library. For those who have not seen it, it shows the President as a young pilot, shot down during the Second World War, being rescued from his life-raft by the crew of an American submarine. It is a moving reminder that when America has faced challenge and peril, Americans rise to the occasion, willing to risk their very lives to defend freedom and preserve our nation. We are in your debt. Thank you, Mr. President.

"Mr. President, your generation rose to the occasion, first to defeat Fascism and then to vanquish the Soviet Union. You left us, your children, a free and strong America. It is why we call yours the greatest generation. It is now my generation's turn. How we respond to today's challenges will define our generation. And it will determine what kind of America we will leave our children, and theirs.

"America faces a new generation of challenges. Radical violent Islam seeks to destroy us. An emerging China endeavors to surpass our economic leadership. And we are troubled at home by government overspending, overuse of foreign oil, and the breakdown of the family.

"Over the last year, we have embarked on a national debate on how best to preserve American leadership. Today, I wish to address a topic which I believe is fundamental to America's greatness: our religious liberty. I will also offer perspectives on how my own faith would inform my Presidency, if I were elected.

"There are some who may feel that religion is not a matter to be seriously considered in the context of the weighty threats that face us. If so, they are at odds with the nation's founders, for they, when our nation faced its greatest peril, sought the blessings of the Creator. And further, they discovered the essential connection between the survival of a free land and the protection of religious freedom. In John Adams' words: 'We have no government armed with power capable of contending with human passions unbridled by morality and religion... Our Constitution was made for a moral and religious people.'

"Freedom requires religion just as religion requires freedom. Freedom opens the windows of the soul so that man can discover his most profound beliefs and commune with God. Freedom and religion endure together, or perish alone.

"Given our grand tradition of religious tolerance and liberty, some wonder whether there are any questions regarding an aspiring candidate's religion that are appropriate. I believe there are. And I will answer them today.

"Almost 50 years ago another candidate from Massachusetts explained that he was an American running for President, not a Catholic running for President. Like him, I am an American running for President. I do not define my candidacy by my religion. A person should not be elected because of his faith nor should he be rejected because of his faith.

"Let me assure you that no authorities of my church, or of any other church for that matter, will ever exert influence on presidential decisions. Their authority is theirs, within the province of church affairs, and it ends where the affairs of the nation begin.

"As Governor, I tried to do the right as best I knew it, serving the law and answering to the Constitution. I did not confuse the particular teachings of my church with the obligations of the office and of the Constitution – and of course, I would not do so as President. I will put no doctrine of any church above the plain duties of the office and the sovereign authority of the law.

"As a young man, Lincoln described what he called America's 'political religion' – the commitment to defend the rule of law and the Constitution. When I place my hand on the Bible and take the oath of office, that oath becomes my highest promise to God. If I am fortunate to become your President, I will serve no one religion, no one group, no one cause, and no one interest. A President must serve only the common cause of the people of the United States.

"There are some for whom these commitments are not enough. They would prefer it if I would simply distance myself from my religion, say that it is more a tradition than my personal conviction, or disavow one or another of its precepts. That I will not do. I believe in my Mormon faith and I endeavor to live by it. My faith is the faith of my fathers – I will be true to them and to my beliefs.

"Some believe that such a confession of my faith will sink my candidacy. If they are right, so be it. But I think they underestimate the American people. Americans do not respect believers of convenience. Americans tire of those who would jettison their beliefs, even to gain the world.

"There is one fundamental question about which I often am asked. What do I believe about Jesus Christ? I believe that Jesus Christ is the Son of God and the Savior of mankind. My church's beliefs about Christ may not all be the same as those of other faiths. Each religion has its own unique doctrines and history. These are not bases for criticism but rather a test of our tolerance. Religious tolerance would be a shallow principle indeed if it were reserved only for faiths with which we agree.

"There are some who would have a presidential candidate describe and explain his church's distinctive doctrines. To do so would enable the very religious test the founders prohibited in the Constitution. No candidate should become the spokesman for his faith. For if he becomes President he will need the prayers of the people of all faiths.

"I believe that every faith I have encountered draws its adherents closer to God. And in every faith I have come to know, there are features I wish were in my own: I love the profound ceremony of the Catholic Mass, the approachability of God in the prayers of the Evangelicals, the tenderness of spirit among the Pentecostals, the confident independence of the Lutherans, the ancient traditions of the Jews, unchanged through the ages, and the commitment to frequent prayer of the Muslims. As I travel across the country and see our towns and cities, I am always moved by the many houses of worship with their steeples, all pointing to heaven, reminding us of the source of life's blessings.

"It is important to recognize that while differences in theology exist between the churches in America, we share a common creed of moral convictions. And where the affairs of our nation are concerned, it's usually a sound rule to focus on the latter – on the great moral principles that urge us all on a common course. Whether it was the cause of abolition, or civil rights, or the right to life itself, no movement of conscience can succeed in America that cannot speak to the convictions of religious people.

"We separate church and state affairs in this country, and for good reason. No religion should dictate to the state nor should the state interfere with the free practice of religion. But in recent years, the notion of the separation of church and state has been taken by some well beyond its original meaning. They seek to remove from the public domain any acknowledgment of God. Religion is seen as merely a private affair with no place in public life. It is as if they are intent on establishing a new religion in America – the religion of secularism. They are wrong.

"The founders proscribed the establishment of a state religion, but they did not countenance the elimination of religion from the public square. We are a nation 'Under God' and in God, we do indeed trust.

"We should acknowledge the Creator as did the Founders – in ceremony and word. He should remain on our currency, in our pledge, in the teaching of our history, and during the holiday season, nativity scenes and menorahs should be welcome in our public places. Our greatness would not long endure without judges who respect the foundation of faith upon which our Constitution rests. I will take care to separate the affairs of government from any religion, but I will not separate us from 'the God who gave us liberty.'

"Nor would I separate us from our religious heritage. Perhaps the most important question to ask a person of faith who seeks a political office, is this: does he share these American values: the equality of human kind, the obligation to serve one another, and a steadfast commitment to liberty?

"They are not unique to any one denomination. They belong to the great moral inheritance we hold in common. They are the firm ground on which Americans of different faiths meet and stand as a nation, united.

"We believe that every single human being is a child of God – we are all part of the human family. The conviction of the inherent and inalienable worth of every life is still the most revolutionary political proposition ever advanced. John Adams put it that we are 'thrown into the world all equal and alike.'

"The consequence of our common humanity is our responsibility to one another, to our fellow Americans foremost, but also to every child of God. It is an obligation which is fulfilled by Americans every day, here and across the globe, without regard to creed or race or nationality.

"Americans acknowledge that liberty is a gift of God, not an indulgence of government. No people in the history of the world have sacrificed as much for liberty. The lives of hundreds of thousands of America's sons and daughters were laid down during the last century to preserve freedom, for us and for freedom loving people throughout the world. America took nothing from that Century's terrible wars – no land from Germany or Japan or Korea; no treasure; no oath of fealty. America's resolve in the defense of liberty has been tested time and again. It has not been found wanting, nor must it ever be. America must never falter in holding high the banner of freedom.

"These American values, this great moral heritage, is shared and lived in my religion as it is in yours. I was taught in my home to honor God and love my neighbor. I saw my father march with Martin Luther King. I saw my parents provide compassionate care to others, in personal ways to people nearby, and in just as consequential ways in leading national volunteer movements. I am moved by the Lord's words: 'For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me...'

"My faith is grounded on these truths. You can witness them in Ann and my marriage and in our family. We are a long way from perfect and we have surely stumbled along the way, but our aspirations, our values, are the self-same as those from the other faiths that stand upon this common foundation. And these convictions will indeed inform my presidency.

"Today's generations of Americans have always known religious liberty. Perhaps we forget the long and arduous path our nation's forbearers took to achieve it. They came here from England to seek freedom of religion. But upon finding it for themselves, they at first denied it to others. Because of their diverse beliefs, Ann Hutchinson was exiled from Massachusetts Bay, a banished Roger Williams founded Rhode Island, and two centuries later, Brigham Young set out for the West. Americans were unable to accommodate their commitment to their own faith with an appreciation for the convictions of others to different faiths. In this, they were very much like those of the European nations they had left.

"It was in Philadelphia that our founding fathers defined a revolutionary vision of liberty, grounded on self evident truths about the equality of all, and the inalienable rights with which each is endowed by his Creator.

"We cherish these sacred rights, and secure them in our Constitutional order. Foremost do we protect religious liberty, not as a matter of policy but as a matter of right. There will be no established church, and we are guaranteed the free exercise of our religion.

"I'm not sure that we fully appreciate the profound implications of our tradition of religious liberty. I have visited many of the magnificent cathedrals in Europe. They are so inspired … so grand … so empty. Raised up over generations, long ago, so many of the cathedrals now stand as the postcard backdrop to societies just too busy or too 'enlightened' to venture inside and kneel in prayer. The establishment of state religions in Europe did no favor to Europe's churches. And though you will find many people of strong faith there, the churches themselves seem to be withering away.

"Infinitely worse is the other extreme, the creed of conversion by conquest: violent Jihad, murder as martyrdom... killing Christians, Jews, and Muslims with equal indifference. These radical Islamists do their preaching not by reason or example, but in the coercion of minds and the shedding of blood. We face no greater danger today than theocratic tyranny, and the boundless suffering these states and groups could inflict if given the chance.

"The diversity of our cultural expression, and the vibrancy of our religious dialogue, has kept America in the forefront of civilized nations even as others regard religious freedom as something to be destroyed.

"In such a world, we can be deeply thankful that we live in a land where reason and religion are friends and allies in the cause of liberty, joined against the evils and dangers of the day. And you can be certain of this: Any believer in religious freedom, any person who has knelt in prayer to the Almighty, has a friend and ally in me. And so it is for hundreds of millions of our countrymen: we do not insist on a single strain of religion – rather, we welcome our nation's symphony of faith.

"Recall the early days of the First Continental Congress in Philadelphia, during the fall of 1774. With Boston occupied by British troops, there were rumors of imminent hostilities and fears of an impending war. In this time of peril, someone suggested that they pray. But there were objections. 'They were too divided in religious sentiments', what with Episcopalians and Quakers, Anabaptists and Congregationalists, Presbyterians and Catholics.

"Then Sam Adams rose, and said he would hear a prayer from anyone of piety and good character, as long as they were a patriot.

"And so together they prayed, and together they fought, and together, by the grace of God ... they founded this great nation.

"In that spirit, let us give thanks to the divine 'author of liberty.' And together, let us pray that this land may always be blessed, 'with freedom's holy light.'

"God bless the United States of America."

section header - children

They have five sons: Tagg, Matt, Josh, Ben, Craig
and ten grandchildren.


PAF - Archer files = Captain James Brown + (7) Phebe Abbott > Orson Pratt Brown + Martha "Mattie" Diana Romney < Miles Park Romney + Caroline "Carrie" Lambourne : Miles Park Romney > Gaskell Romney > George Wilcken Romney > Willard Mitt Romney.

Grandnephew (or grandniece) is the grandchild of your brother or sister. Great-aunt (or great-uncle) is the sister (or brother) of your grandparents

Great-grandaunt (or great-granduncle) is the sister or brother of your great-grandparents.

Connections can also be found through Elena Pratt Turley Brown. Gaskell Romney married Anna Amelia Pratt parents of George Wilcken Romney. Anna Amelia Pratt was the daughter of Helaman Pratt and Anna Johanna Wilcken.

Miles Archibald Romney, Gaskell's brother, married Frances Turley.

Other connections exist.

Photos and information from

http://www.deseretnews.com/dn/print/1,1442,680195678,00.html Boston Globe story 7/2/2007 picked up by the Deseret News in Salt Lake City, Utah.


Additions, bold, [bracketed], some photos, etc., added by Lucy Brown Archer

Copyright 2001 www.OrsonPrattBrown.org



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... Easter 1986 through October 2005


... Published December 2007:
By Erold C. Wiscombe

... Published March 2009:
(unfortunately the publisher incorrectly changed the photo
and spelling of Phebe Abbott Brown Fife's name
after it was proofed by this author)
Researched and Compiled by
Erold C. Wiscombe

... Published 2012:
"Finding Refuge in El Paso"
By Fred E. Woods [ISBN: 978-1-4621-1153-4]
Includes O.P Brown's activities as Special Church Agent in El Paso
and the Juarez Stake Relief Committee Minutes of 1912.

...Published 2012:
"Colonia Morelos: Un ejemplo de ética mormona
junto al río Bavispe (1900-1912)"
By Irene Ríos Figueroa [ISBN: 978-607-7775-27-0]
Includes O.P. Brown's works as Bishop of Morelos. Written in Spanish.

...Published 2014:
"The Diaries of Anthony W. Ivins 1875 - 1932"
By Elizabeth Oberdick Anderson [ISBN: 978-156085-226-1]
Mentions O.P. Brown more than 30 times as Ivins' companion.

... To be Published Soon:

Send Comments and Information to: 




... Lily Gonzalez Brown 80th Birthday Party-Reunion
July 14, 2007 in American Fork, Utah

...Gustavo Brown Family Reunion in October 2007

Send Additions and Information to:


...... Wives and 35 Children Photo Chart
...... Chronology
...... Photo Gallery of OPB
...... Letters


...... Biographical Sketch of the Life Orson Pratt Brown
...... History of Orson Pratt Brown by Orson P. Brown
...... Journal & Reminiscences of Capt. Orson P. Brown
...... Memories of Orson P. Brown by C. Weiler Brown
...... Orson Pratt Brown by "Hattie" Critchlow Jensen
...... Orson Pratt Brown by Nelle Spilsbury Hatch
...... Orson Pratt Brown by W. Ayrd Macdonald

- Captain James Brown 1801-1863

...... Wives and 29 / 43 Children Photo Chart
...... Captain James Brown's Letters & Journal
...... Brown Family Memorabilia
...... Mormon Battalion 1846-1847
...... Brown's Fort ~ then Brownsville, Utah
...... Chronology of Captain James Brown

- Phebe Abbott Brown Fife 1831-1915

- Colonel William Nicol Fife - Stepfather 1831-1915


- James Brown of Rowan County, N.C. 1757-1823

- Mary Williams of Rowan County, N.C. 1760-1832

- Stephen Joseph Abbott of, PA 1804-1843

- Abigail Smith of Williamson, N.Y. 1806-1889

- John Fife of Tulliallan, Scotland 1807-1874

- Mary Meek Nicol, Carseridge, Scotland 1809-1850 


- Martha "Mattie" Diana Romney Brown 1870-1943

- Jane "Jennie" Bodily Galbraith Brown 1879-1944

- Elizabeth Graham MacDonald Webb Brown 1874-1904

- Eliza Skousen Brown Abbott Burk 1882-1958

- Angela Maria Gavaldón Brown 1919-1967


- (Martha) Carrie Brown (child) 1888-1890

- (Martha) Orson Pratt Brown, Jr. (child) 1890-1892

- (Martha) Ray Romney Brown 1892-1945

- (Martha) Clyde Romney Brown 1893-1948

- (Martha) Miles Romney Brown 1897-1974

- (Martha) Dewey B. Brown 1898-1954

- (Martha) Vera Brown Foster Liddell Ray 1901-1975

- (Martha) Anthony Morelos Brown 1904-1970

- (Martha) Phoebe Brown Chido Gardiner 1906-1973

- (Martha) Orson Juarez Brown 1908-1981

- (Jane) Ronald Galbraith Brown 1898-1969

- (Jane) Grant "Duke" Galbraith Brown 1899-1992

- (Jane) Martha Elizabeth Brown Leach Moore 1901-1972

- (Jane) Pratt Orson Galbraith Brown 1905-1960

- (Jane) William Galbraith Brown (child) 1905-1912

- (Jane) Thomas Patrick Porfirio Diaz Brown 1907-1978

- (Jane) Emma Jean Galbraith Brown Hamilton 1909-1980

- (Elizabeth) (New born female) Webb 1893-1893

- (Elizabeth) Elizabeth Webb Brown Jones 1895-1982

- (Elizabeth) Marguerite Webb Brown Shill 1897-1991

- (Elizabeth) Donald MacDonald Brown 1902-1971

- (Elizabeth) James Duncan Brown 1904-1943

- (Eliza) Gwen Skousen Brown Erickson Klein 1903-1991

- (Eliza) Anna Skousen Brown Petrie Encke 1905-2001

- (Eliza) Otis Pratt Skousen Brown 1907-1987

- (Eliza) Orson Erastus Skousen Brown (infant) 1909-1910

- (Eliza) Francisco Madera Skousen Brown 1911-1912

- (Eliza) Elizabeth Skousen Brown Howell 1914-1999

- (Angela) Silvestre Gustavo Brown 1919-

- (Angela) Bertha Erma Elizabeth Brown 1922-1979

- (Angela) Pauly Gabaldón Brown 1924-1998

- (Angela) Aaron Aron Saul Brown 1925

- (Angela) Mary Angela Brown Hayden Green 1927

- (Angela) Heber Jedediah Brown (infant) 1936-1936

- (Angela) Martha Gabaldón Brown Gardner 1940


- Stephen Abbott Brown 1851-1853

- Phoebe Adelaide Brown Snyder 1855-1930

- Cynthia Abigail Fife Layton 1867-1943

- (New born female) Fife 1870-1870

- (Toddler female) Fife 1871-1872


- (Martha Stephens) John Martin Brown 1824-1888

(Martha Stephens) Alexander Brown 1826-1910

(Martha Stephens) Jesse Stowell Brown 1828-1905

- (Martha Stephens) Nancy Brown Davis Sanford 1830-1895

(Martha Stephens) Daniel Brown 1832-1864

(Martha Stephens) James Moorhead Brown 1834-1924

(Martha Stephens) William Brown 1836-1904

(Martha Stephens) Benjamin Franklin Brown 1838-1863

(Martha Stephens) Moroni Brown 1838-1916

- (Susan Foutz) Alma Foutz Brown (infant) 1842-1842

- (Esther Jones) August Brown (infant) 1843-1843

- (Esther Jones) Augusta Brown (infant) 1843-1843

- (Esther Jones) Amasa Lyman Brown (infant) 1845-1845

- (Esther Jones) Alice D. Brown Leech 1846-1865

- (Esther Jones) Esther Ellen Brown Dee 1849-1893

- (Sarah Steadwell) James Harvey Brown 1846-1912

- (Mary McRee) George David Black 1841-1913

- (Mary McRee) Mary Eliza Brown Critchlow1847-1903

- (Mary McRee) Margaret Brown 1849-1855

- (Mary McRee) Mary Brown Edwards Leonard 1852-1930

- (Mary McRee) Joseph Smith Brown 1856-1903

- (Mary McRee) Josephine Vilate Brown Newman 1858-1917

- (Phebe Abbott) Stephen Abbott Brown (child) 1851-1853

- (Phebe Abbott) Phoebe Adelaide Brown 1855-1930

- (Cecelia Cornu) Charles David Brown 1856-1926

- (Cecelia Cornu) James Fredrick Brown 1859-1923

- (Lavinia Mitchell) Sarah Brown c. 1857-

- (Lavinia Mitchell) Augustus Hezekiah Brown c. 1859


- (Diane Davis) Sarah Jane Fife White 1855-1932

- (Diane Davis) William Wilson Fife 1857-1897

- (Diane Davis) Diana Fife Farr 1859-1904

- (Diane Davis) John Daniel Fife 1863-1944

- (Diane Davis) Walter Thompson Fife 1866-1827

- (Diane Davis) Agnes Ann "Aggie" Fife 1869-1891

- (Diane Davis ) Emma Fife (child) 1871-1874

- (Diane Davis) Robert Nicol Fife (infant) 1873-1874

- (Diane Davis) Barnard Fife (infant) 1881-1881

- (Cynthia Abbott) Mary Lucina Fife Hutchins 1868-1950

- (Cynthia Abbott) Child Fife (infant) 1869-1869

- (Cynthia Abbott) David Nicol Fife 1871-1924

- (Cynthia Abbott) Joseph Stephen Fife (child) 1873-1878

- (Cynthia Abbott) James Abbott Fife (infant) 1877-1878


- (Diana) Caroline Lambourne 18461979

- (Diana)  Miles Park Romney 1843-1904

- (Jane) Emma Sarah Bodily 1858-1935

- (Jane) William Wilkie Galbraith 1838-1898

- (Elizabeth) Alexander F. Macdonald 1825-1903

- (Elizabeth) Elizabeth Atkinson 1841-1922

- (Eliza) Anne Kirstine Hansen 1845-1916

- (Eliza) James Niels Skousen 1828-1912

- (Angela) Maria Durán de Holguin 1876-1955

- (Angela) José Tomás Gabaldón 1874-1915












Contact Us:
Orson Pratt Brown Family Organization
P.O. Box 980111
Park City, Utah 84098-0111